Books; People; Ideas : These are few of my favourite things. As I live between day-to-day compromises and change-the-world aspirations, this is the chronicle of my journey, full of moments of occasional despair and opportune discoveries, of connections and creations, and, most of all, my quest of knowledge as conversations.
India's employment crisis
An infographic in Indian media
India's unemployment rate has reached a historical high and the government is panicking. It has rejected and suppressed the report and committed itself to inventing a new set of numbers. Members of the national statistical body have resigned, and the bad job numbers have become one of the worst kept secrets in its modern history.
As the government went down the road of obfuscation, it had also fooled itself believing that everything was fine. Once the statistical reports were questioned, the best explanation that the Head of the apex economic policy-making body could come up with was that Uber and other taxi-hailing companies have created millions of jobs in India. But then, the crisis is anything but hidden - walk on any street in any neighbourhood in any Indian city, and it is likely that you will see a few working-age people loitering, waiting or playing cards or carom in the middle of the day. IMF has recently warned that youth inactivity in India is highest among all developing economies (see here) and this has the making of a huge crisis.
Indeed, as Rutger Bregman would argue, going by its root word, crisis should signify a point of departure. But this is not the case in India, as no one is really looking to change anything - and hence, the right word may indeed be 'coma', a deep dreamless sleep. The youth inactivity is somewhat encouraged by various political parties across India and the some state governments have even made it a point to make annual grants to local youth associations, encouraging mid-day television watching or card plays against political volunteering at the time of elections. While this has resulted in, as expected, different kinds of social problems - drug abuse, mistreatment of women, petty crimes and cow vigilantism - the political advantage of unemployment has been cynically exploited by all political parties in India.
And, not just that: The Indian middle classes, the key beneficiaries of globalisation, worked as 'Dream Hoarders', cornering government benefits and social infrastructure for their own benefit and to exclude everyone else. Unlike an 'emerging' economy - the world of 'white tigers' - social mobility in India has become more difficult. The deterioration of public education, proliferation of bad colleges, predatory health care system and poor quality jobs have all contributed to closing of the gates of opportunity, rather than opening it.
The current situation is indeed a far cry from the enthusiastic portrayal of development made in 2014, when Prime Minister Modi came to power. So much has changed since those heady days, when India was to become the magnet of foreign investment and the manufacturing capital of the world, dethroning China. Part of it is inept handling of the economy: An ailing Finance Minister who meddled freely with the Central Bank ran the economy to the ground. Part of it is self-inflicted: Narendra Modi's politically motivated demonetisation was the price the Indian economy had to pay for his ambition to dominate the Indian politics. But much of it is a failure of strategy - the Indian government was sleepwalking into disaster and have no idea how to get the youth back to work.
With another election around the corner, the Government is in no mood to do critical analysis of what has gone wrong. Instead of substantive conversations, its strategy is bluster - the beating up of Pakistan hoping that it would translate into votes. Every month the government - in fact, governments, as the governments of various Indian states are equally responsible - sleeps on the job though, India is adding more than a million people to the army of job-seekers. Its demographic dividend is quickly turning into a demographic disaster.
In more ways than one, this Indian problem is also a global problem. Young Indians are a significant part of the 'out of poverty' claim that globalisation's advocates make. Indians are also one of the staunchest supporters of the Globalisation 90s style, not surprising as they indeed have been its major beneficiary. However, one could argue that India's current troubles are direct outcomes of its premature liberalisation, its very success in global service industry before the social and infrastructural issues were sorted out. India's education is a mess, and while the country's rulers may have expected that economic prosperity would lift its standards, poor educational attainment of Indian workers have become a significant barrier to productivity growth and moving up the global value chain. Its efforts to simplify red tape - with its focus on Ease of Doing Business rankings - only meant big companies could crush small companies and lax environmental control gives its cities one of worst air qualities in the world. And, finally, its IT services industry, successful as it is, crowded out other industries and enterprises which would have had longer term impact. In summary, unless the unemployment problems are quickly solved, India promises to be the ultimate basket case of neo-liberal economics.
The government has tried to deal with this complete failure of neo-liberal economics with a greater dose of neo-liberal economics. Therefore, it has started distributing free money to create 'incubators', with a teary-eyed dream of creating 'Start-up India'. This has had predictable outcomes: This has become another conduit to make the rich richer, and poor poorer. There are more incubators than start-ups in India, as they represent an additional source of rent for the college owners with empty classrooms. Similarly, its abysmally inefficient, poorly planned efforts of skills training has gone nowhere, becoming another source of corruption and cronyism and not the path of redemption it was once touted to be. These failures, however, are also evidence of limitations of neo-liberal thinking: That start-ups don't appear out of thin air because the government has said so, people don't become skilled because centres have opened.
Finally, then, it's quite dire without any clear answers. So, it's best to conclude with a question. When Soviet Union succumbed under the dead-weight of its demography, we celebrated the death of communism. As India heads to general chaos and unrest, and perhaps even a war, as its muddle-headed leaders bring the genie out of the bottle all too often, it's worth asking this question: What's at stake here? If India fails to emerge, and if globalisation has made even one of its direct beneficiaries so miserable, what's got to give?
A friend has recently forwarded me a quote from Lord Macaulay's speech in the British Parliament on 2nd February 1835. I reproduce the quote below: "I have traveled across the length and breadth of India and I have not seen one person who is a beggar, who is a thief. Such wealth I have seen in this country, such high moral values, people of such calibre, that I do not think we would ever conquer this country, unless we break the very backbone of this nation, which is her spiritual and cultural heritage, and, therefore, I propose that we replace her old and ancient education system, her culture, for if the Indians think that all that is foreign and English is good and greater than their own, they will lose their self-esteem, their native self-culture and they will become what we want them, a truly dominated nation." The email requested me to forward me to every indian I know. I was tempted, but there were two oddities about this quote. First, the language, which
Nations are ideas. We try to fashion them as territories. But how can a river, a mountain ridge or sometimes an imaginary line in the middle of a field can explain the wide division in the lives, thoughts and futures of the people who live on different sides? Nations are not the people too. Indeed, people build nations and become its body. But the soul of the nation is an idea: People come together on an idea to build a nation. While that's what a modern nation is - an idea - and that way exceptionalism is not an American exception, very few nations are as completely defined by an idea as Pakistan. There was hardly any political, geographic or military rationale of Pakistan other than the idea of an Islamic homeland in South Asia. [In that way, the ideological brother of Pakistan in the family of nations is Israel] This, abated by the short term political calculations of some backroom colonialists, created a modern state which must be solely sustained on that singular idea. Religi
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Today, Helen Goddard, 26, a highly popular music teacher of a City School for Girls, has been sentenced to 15 months in prison. Her crime was to carry out a year long lesbian affair with one of her pupils, who appeared in the court and admitted that the affair was consensual and it was she who pressured Helen into the affair. For Helen, a bright musician and a devout Chistian, this is an extraordinary lapse of judgement. Also, she was teaching in the £13,000 private girls only school in London. She was surely aware what the consequences of her action will be. The fact that she still could not stop herself tells us that lovers do not always act rationally, something we always knew. There is more in this affair than personal tragedies. For a start, this has all the dramatic elements: a bright, beautiful teacher more in Julia Roberts mould [as in Mona Lisa Smile], a stiff upper lip school [not unlike Wellesley] and a story like Notes On A Scandal with an added twist. Indeed, Helen was gui
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Introduction Erna Petri née Kürbs, a farmer’s daughter from Herressen in Thuringia, arrived in Ukraine with her three year old son to join her husband Horst in June 1942. Horst, an SS leader inspired by Nazi ideologue Dr Richard Walter Darré, settled in the plantation of Grzenda, just outside today’s Lviv, to become a German Gentleman-Farmer. Erna saw Horst beating and abusing the workers in the plantation within two days of arriving there, which was, as Horst explained, necessary for establishing authority. Erna joined in enthusiastically, settling into a combination of roles of ‘plantation mistress, prairie Madonna in apron-covered dress lording over slave labourers, infant-carrying, gun-wielding Hausfrau.’  However, there were clear rules in the plantation, and Erna was very much expected to play the woman’s role of being a Cake-and-Coffee hostess. When four Jews were caught in the estate while trying to escape from a transport to a death camp, Horst told Erna and her female
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