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Showing posts with the label Hindu Nationalism

A sympathetic case for Hindu Nationalism

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The death of Atal Bihari Vajpayee, the first non-Congress Indian Prime Minister who served a full term (the incumbent, Narendra Modi, is likely to become the second), occasioned a wave of sympathetic reflection, even from those who disagreed politically, about the charm, wisdom and integrity of the old man. Scorned in his lifetime as the 'civilised mask' of the Hindu Nationalists, Vajpayee appeared - in his death - a different breed of a politician, particularly in contrast to his successor,  approachable, consensual and incorruptible. Though he would always have the dubious distinction of being a lifelong Hindu warrior, stretching from the collaboration with the British government in the pre-Independence years to active sponsorship of sectarian politics in the 80s which led to the horrors of religious riots from Bhagalpur to Bombay, Vajpayee came to represent the reasonable case for Hindu Nationalism in India. His death and the outpouring of respect, demand a re-examinat...

Indulgence of Alternative History: Without the British India?

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Alternative history is usually treated as nonsense or worse - by historians! Justifiably so, as there is so much falsification of history already. At a time of battle against the alternative facts, it is best to stand guard against the intrusion of even the slightest hint of imaginary history-making.  What-ifs have no space in real life. History has happened, irreversibly so it seems, and there is no point going back on what could have happened. But, in that very statement itself, there is a hint why alternative historical imaginary may be useful. History may have happened, but it was no way inevitable: Speculations of alternative history guards against the tendency of treating history as it happened as inevitable; emphasising the contingency leads to an escape from teleology trap. So, that was my indulgence on a World Cup free day: What if the British did never rule India? Sure, they did rule India, for about 190 years starting the triumph in Bengal, and now we see that ...

Tagore@2018

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Today is the Birth Anniversary of Rabindranath Tagore.  Tagore was the first global Literary Superstar, the first Nobel Prize Winner from Asia, whose flowing robes and the white beard helped form the public image of an Indian sage on the global stage.  It is somewhat peculiar what Tagore is now known for. Given that many people reading this blog wouldn't know his name, I had to mention his Nobel prize. Yet, Tagore was somewhat resentful - and said so when he was facilitated in Calcutta after receiving the prize - that his countrymen would only recognise him only after the West had given him an award. The alternative way to tell who he was - that he was the man who wrote the National Anthem of India, as well as of Bangladesh - is equally problematic: Not just this brings up an old controversy (see An Exceptional Man ) but, at least in case of India, reminds one of a Cosmopolitan Republican Nationalism that the current Indian government so love to hate. Going by th...

The Idea of India At A Crossroad

The Idea of India, as conceived just after the country's independence, is facing an existential challenge, but that may not be a bad thing. It is being challenged because it was an act of imagination, something that ought to be clarified from time to time. Republican Nationhood should be no stranger to challenges - the American nationhood was forged not just through its Founding ideas, but also through the travails of the Civil War - but rather be a dynamic concept which is refreshed from time to time, and such a moment is now. At this point, though, the politics of secularism is a baggage. By this, I argue not for abandonment of secularism, but placing it in the proper order after the commitment to Republicanism and Rule of Law. The politics of secularism reverses this order. The objections to the current regime is expressed because 'it is not secular' and being 'secular' becomes a goal in itself. This makes 'Secular' a sacred idea, and debate about t...

On Being A Hindu

I remember this awkward dinner conversation. I was with my colleague in Northern Ireland, and a friend of his joined our table. After we were introduced, he wondered at my name and asked me what religion I belong to. I went for the simpler answer and kept my doubts aside: "I am Hindu", I said. That made him even more confused. "What's a Hindu?" he said, "Is that some kind of Muslim?" When I tell this story to my friends in India, they are usually outraged. What an ignorant person, they would say. Particularly treating Hinduism as a branch of Islam, when Hindus love to believe that everyone was originally a Hindu, upsets them. I have also reflected upon this conversation later. It may indeed be that he did not know. He was particularly ignorant, just as ignorant as the lady, who, standing inside the Irish Bar at Mumbai's ITC Grand Central hotel, asked my colleague - the same person as it happened to be - where Ireland was. But the confusion ab...

The Strange Case of British Hindu Vote

The British Hindus, particularly the first generation ones, vote Conservative.  This is strange, because most of them, yours truly included, are in this country because of the Immigration Policy of Labour Governments under Tony Blair and Gordon Brown. In fact, the successive Conservative Governments, with Theresa May as the Home Secretary and then the Prime Minister, made things difficult for Indians to come to Britain. And, even if the later changes may not have affected people who are already in the UK, it did affect their ability to bring their parents and relatives. And, yet, the community remains decidedly Conservative, and Anti-Labour. Indeed, there are strong reasons with which the preference for Conservatives could be explained. The First Generation immigrants are relatively young - so they use public services such as the NHS less - and they have little engagement in the wider community to have any first hand experience of deprievation. They are also likely to fal...

The Hinduvta Hegemony

Today's election results in five Indian states may or may not be noticed by the world media, but they are, in a way, no less significant than the Brexit vote or Trump's victory in November. These election results indicate a shift in politics of a major country, which India is, with its huge population, growing economy, large military and preeminence among the G20. And, while the 2014 election win of the Bharatiya Janata Party (hereafter, BJP) and Narendra Modi becoming India's Prime Minister was more momentous and newsworthy than these elections, they still complete and confirm the process of change that was underway since. Admittedly, the results of these elections are mixed. Of the five states that went into poll, Indian National Congress (INC) and BJP, with their respective allies, controlled two states each, and another, the biggest one, was ruled by a large, caste-based, regional party, the Samajwadi Party (Socialist Party, or SP). The BJP has now gained two stat...

Hinduism and The Indian Culture

My previous post, o n whether Hinduism is the only thing to unite India , to which my answer was negative, was based on the idea that Indian culture is quite distinct from 'Hinduism'. It is this point that needs further elaboration, as the apologists of the Hindu India, both the traditionalists and the new liberal kinds, claim that they are one and the same. I was brought up in a Brahmin family, and read Sanskrit - primarily as my grandmother was a 'Pandit' and a Sanskrit teacher - and read the epics, Ramayana and Mahabharata. For a year of my life, after I went through the 'Upanayana', I performed a puja three times a day. Later in life, I read Upanishad and Gita out of intellectual curiousity. And, yet, this still does not cover the core texts of Hinduism - most critically, the various commentaries by later Holy men, which, for many Hindus, represent the revealed religion.  But this is perhaps the key point: That someone may grow up in a Hindu milieu...

"Only Hinduism Can Unite India"

The title of this post is in quotes because someone told me this. This was some days ago, over lunch in London, something that I stayed with me since. This is one post I started writing, and then deleted, and then tried again, and again - until this moment when I resolved the question of the headline: Rather than trying the feeble 'reimagination' or 'new idea', using this quote directly was better. Indeed, there is nothing new here. This is the current conversation in India. In fact, suggesting anything else risks being shouted down in India today. However, why this made me reflect is that this was not coming from any zealot, but someone I know and regard highly for intellect. Also, this came out of no online spat or shouting match, but a reasoned conversation about India's future, and came from someone who cares about the country as deeply as anyone could. Finally, and importantly, the person telling me this was liberal and highly educated professional, lest ...

The Indian Imagination

Is it important to have an independent Indian imagination? The question may be too obvious and too jarring at the same time. Too obvious, because the imagination of the Indian Republic was derived from the colonial imagination of India, and the new Republic did not just inherit the colonial laws, polity, ceremonies and buildings, but also its language, geography, ideas and conceptions of itself. But too jarring at the same time, because it is obvious that independence is good and dependence is bad, and the question is attempting to open a debate that is already settled in most people's minds. But independence of imagination is not like independence as a nation state, decoupling the bureaucracies and changing the personnel. It is also different from shifting the power structure, replacing one elite by another. An independent imagination may involve a reinvention of knowledge, questioning what is valuable and how should one look at the world. This is disruptive, but also, in ...

Who Imagines The Nation?

One of the big advantages of studying again is that I can let the assumptions that I lived with be questioned, and even discarded, with much qualms. Sure, this would make some of my older posts look silly, but then, as Lord Keynes said, "When facts change, I change my mind. What do you do, Sir?" As a wise woman (only a woman could see this naturally, I deduce) once said, or so I derive from what she said, the path to wisdom starts from the courage to contradict oneself! I have always made a lot out of the imagination of a nation. I have seen it, after some of the great social scientists and historians, as a modern imagination, even something that emerged after men escaped the thrall of religion, and needed an organising principle to arrange their ideas. It is, I always believed, a belief system invented (imagined is the word Benedict Anderson used) to sustain new states since the mid-nineteenth century, starting with Germany and Italy.  This was a convenient theory ...

The Indian Road : The Tolerance of Intolerance

In what kind of a state, one may see a protest march against protest marches, because, as its organisers claimed, protesting undermines the country's image? This is happening in India, as the cultural cleansing, as anticipated at the election of a Hindu Supremacist party at the helm last year, began in all earnestness. Indeed, the protest against protests is proto-Fascist by definition, particularly when it is led by a Ruling Party activist with some popular appeal. Anupam Kher, a popular and accomplished actor who has been dabbling in politics, organised this protest-against-protest march, arguing that the recent protests by a broad section of Indian intelligentsia against growing intolerance in India undermines the country's image abroad. In a way, this is a sort of political faux pas, as this proves the very point the ruling party is desperately trying to disprove: That it does not matter that a large number of Indian writers, film makers and thought leaders are denounci...

Three Identities and The Story of India

Simplifications are good for focusing our minds. Without claims of being exhaustive, they are wonderful tools for us to see what really matters. Hence, here is my attempt to portray the story of Independent India in the story of three competing identities. It must be said that the politics of identity is indeed all about simplifications, with the pretencion of being exhaustive. You can be one thing, and nothing else. Though in real life we carry multiple identities - a British Citizen, Indian by heritage, Entrepreneur, Blogger, Teacher, Liberal, Friend, Son, Brother, Husband and Father can all be the description of the same person at the same time - Identity Politics is all about highlighting one primary identity at the expense of all other. In that formulation, a Socialist may become a Socialist Father, even if there is no such thing. But, despite its apparent absurdity when seen in the context of individual life, such simplified identities are the life-blood of group life in th...

Indian Poet, English King and A Case of Infantile Nationalism

The Governor of the Indian state of Rajasthan has a new issue. He thinks the Indian national anthem is somewhat not right, as it praises the then English king, George the Vth. He has a specific, poetic suggestion to make - he wants to replace the word Adhinayak (meaning Leader, though he thinks it stands for Ruler) with Mangal (Good) in the lyric ( see the latest here ). Governorship is political retirement, but some people refuses to fade away. The governor in question, Kalyan Singh, presided over the demolition of Babri Masjid, the coming-out party of political Hiduvta which now triumphant in India, when he was the Chief Minister of Uttar Pradesh. That was the crowning contribution in his career, one that he would be long remembered. He seems to be trying best it now, by dismembering the National Anthem - and by implication, its writer, Rabindranath Tagore, a bête noire for nationalists for good reason. Though the poetic suggestion is a new thing, the accusation is not. Th...