Sunday Posts

India is an impossible nation. In fact, that's exactly what the British colonialists used to say: India is no more a country than the Equator, Churchill quipped. A geographical expression, but no nation! The region east of Indus, as the Greeks knew it, was fragmented, by language, religion and customs, when ideas of nation and nationhood arrived from Europe. Churchill was only half wrong: India was never a nation like the European ones. But he is half-wrong because India existed. India may not be a nation, but the implicit assumption that a country has to be one 'pure' nation is apparently wrong. That Scots voted to stay in Union did not mean that they had given up their national identity; nor did a thousand years cured the Welsh of their Welshness. Nation and its territoriality are neat concepts on paper but hardly exist in its imagined form anywhere. Believe it too much and you get Brexit. Besides, such territorial ideas are European. Asia long existed as co...

Unlike the American founders, the Founders of Modern India generally get a bad press. Indeed, many people do not think of them as Founders at all - India was there for thousands of years, they say - and merely see them as political operators who negotiated Independence, a bad one, with the British, only in order to grab power for themselves. That the creation of Modern India was an act of political imagination is overlooked with purpose and intention. That the 'founding' generation had to come up with the idea of timeless India which we now take for granted - and give us the sense of History that we now have - has been completely forgotten. Besides, we are now in a destructive frenzy of an adolescent tearing down the house they built: There was never a worse time to claim the Foundership of what is being considered a great country and a failed experiment at the same time. In this era of 'unfounding', speaking about Tagore's idea of India may only have the effe...

Today is the Birth Anniversary of Rabindranath Tagore.  Tagore was the first global Literary Superstar, the first Nobel Prize Winner from Asia, whose flowing robes and the white beard helped form the public image of an Indian sage on the global stage.  It is somewhat peculiar what Tagore is now known for. Given that many people reading this blog wouldn't know his name, I had to mention his Nobel prize. Yet, Tagore was somewhat resentful - and said so when he was facilitated in Calcutta after receiving the prize - that his countrymen would only recognise him only after the West had given him an award. The alternative way to tell who he was - that he was the man who wrote the National Anthem of India, as well as of Bangladesh - is equally problematic: Not just this brings up an old controversy (see An Exceptional Man ) but, at least in case of India, reminds one of a Cosmopolitan Republican Nationalism that the current Indian government so love to hate. Going by th...

My journeys abroad was to make sense of myself, to see from the outside what can't be seen from the inside. Perhaps predictably, but at once ironically, I ended up in England, mother country of modern Indian imagination, hawking - as I can't find a better word - English manners and experiences to the fawning middle classes. Admired simply as I live in England, it became increasingly difficult for me to leave, as all suggestions of my intent to return were invariably met by premonitions of something being wrong, as no one really ever wants, or should want, to return. Even the rather satisfying moments of canvassing India's economic progress were almost always punctured by grossly embarrassing proclamations of 'special relationship', in full knowledge that the affectations flow only one way; in my stock of trade, Kolkata wants to be London without ever London wanting to reciprocate. Therefore, 'self-colonialisation' as a concept appears real from my vant...

Seventy years on, the Republic of India is now at one of those crossroads when its foundational ideas are being questioned. Its middle classes, in the throes of an existential crisis as the globalisation that made them reverses, have found their demon in the idea of India itself. Nations, usually, consider their origin stories with a special fondness and deep reverence, enshrining the creation ideas as the basis of all new imagination: Despite the passing of the years, the British therefore looks at the Glorious Revolution, the French to French Revolution, the Italians to Risorgimento and the Americans revere their Founding generation. But, in India, as a newly-rich, recently disappointed middle class hunt for the ghosts, they find their Republic flawed, its democracy rickety, its people disunited, and above all, the idea that unites it all misdirected. This makes a re-examination of the idea of India worthwhile. Surely, this is much discussed, but as the optimism turns to pess...

I was asked recently in a NDTV interview: What do you think Tagore would if he was alive today? My answer was that he would remain, first and foremost, a poet. That was indeed the safe answer, but I disappointed the interviewer. She was asking how Tagore would react to today's world - what life of action he might have chosen! Besides, Tagore the poet, however ubiquitous he may be in the life of the Bengalis, is less known: Most of the available translations are quite pedestrian, and his unique evocation of rural Bengal and his lyricism makes him somewhat out of time in our sceptical world. To imagine him as a poet in our day would involve imagining Tagore as a writer of blank verse and pop music, a leap of imagine that may not come very naturally. However, my answer was flawed: Tagore perhaps wanted people to see him as a poet and a mystic, and to remember him as such, but he lived a life of action. His most cogent identity was that of an education reformer and an educator, f...

That Rabindranath Tagore (1861-1941), Bengali Polymath, Nobel Laureate and thinker, is one of the key influencers behind the idea of Modern India, is often a contested topic. Tagore is known for his literature, his Nobel Prize and for his authorship of Indian National Anthem (and, for that matter, the national anthem of Bangladesh, and even the national anthem of Sri Lanka, on which he had a direct influence), but much less for his political activities. In fact, other than the renunciation of Knighthood in the aftermath of Jallianwala Bagh massacre, which would most likely be counted as an empty gesture by an intellectual in Modern India, he was known for his distance from, rather than his support to, the Indian National Movement. While the leading figures of Indian National Movement, particularly Mohandas Gandhi and Jawaharlal Nehru, were close friends of Tagore, many other equally influential figures, like Subhas Chandra Bose, rejected what he called 'Vacuous Internationalism...